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The civil unrest brought attention to literature and the works of African-American writers. before the legal system and from politicians, said Murray, who is currently senior fellow of the Center for Religion and Civic Culture at USC and chairman of the USC Cecil Murray Center for Community Engagement. They worked to overcome barriers to employment opportunities, to gain equity in education. The Laws stood firm and eventual purchased their home in Claremont.Īfter the riots, organizations such as the Congress of Racial Equality, the NAACP and others went into action, Murray said.
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It wasn’t unusual for African-Americans to find the houses they were interested in buying had deed restrictions that banned the sale of the properties to people of color, Moni Law said. When the Laws found a home in Claremont that met their family’s needs, the real estate agent kept directing them to houses elsewhere, he said. Real estate agents would direct African-Americans to certain neighborhoods, such as parts of northeast and western Pomona where blacks lived, Law said. Once people secured loans, they encountered another problem.
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“My parents were persistent and I believe persistence overcomes the injustice,” said Moni Law, daughter of Moody Law. It was through persistence that Law and others were able to push to make changes in lending practices come about. Most were part of solid middle class, two-income household where the husband and wife held stable jobs, yet they were unable to obtain loans that less qualified white customers were given, he said. It wasn’t until a large savings and loan opened in the city that Law was able to get a loan, he said.Īfrican-Americans seeking loans were in a position to take on the debts, Law said. Law, who worked in the insurance business at the time, was well known to the bank personnel since he was there regularly completing work-related transactions. Law recalls going to a Pomona-based bank and not being able to obtain a loan application to purchase a home. Eventually bankers “said they felt no great obligation to the minorities in the city.” “We met with bankers but they stone walled us a bit,” Murray said. What the group sought was for bankers to extend loans to people of color. “We had approached the bankers in the area,” said Murray, who at the time was chairman of the Pomona Valley Congress of Racial Equality. From 1963 to 1966 Murray was senior pastor of Primm African Methodist Episcopal Church in Pomona. “Chip” Murray, retired senior pastor of the First African Methodist Episcopal Church of Los Angeles, the oldest church founded by African Americans in that city. Prior to the civil unrest breaking out in Watts, people in Pomona had built a coalition of African-Americans, Latinos and Caucasians that were trying to make changes in bank lending practices, said Rev. They had told fellow prisoners they were worried about their families who were in Watts. Three prisoners from a corrections camp in Chino escaped and where caught shortly after. Pomona and Ontario National Guard troops were called to serve in Watts and a Walnut resident who was a member of the Los Angeles County Sheriff’s Department was shot while on duty during the riots.
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People from the region were in Watts at the time of the riots. There was no violence in the region but during the unrest in Los Angeles, gun sales rose until businesses stopped selling firearms and ammunition, according to news reports. College educations didn’t open doors for African-Americans and buying a house wasn’t easy, said Law who was president of the Pomona Valley chapter of the National Association for the Advancement of Colored People from 1968 to 1970. There was abuse on the part of law enforcement.